Isoning suvga cho'mishi

Isoning suvga cho'mishi


Yangi Ahd - qisqacha ma'lumot


& quot; Endi Tiberiy Tsezar hukmronligining o'n beshinchi yilida, Yahudiya gubernatori Pontiy Pilat, Galiley Tirraxi bo'lgan Hirod, uning ukasi Filip Ituraea va Traxonit viloyatining tetraxi, Lisaniya esa Abilen tetraxi, Annas va Kayafas edi. oliy ruhoniy bo'lgani uchun, Xudoning so'zi sahroda Zakariyo o'g'li Yuhannoga keldi. & quot; Luqo 3: 1-2

Iso Iordan daryosida paydo bo'ldi

Muqaddas Kitobga ko'ra, Iso endi birinchi marta Yahyo Iordan daryosida suvga cho'mdirayotganini namoyish qildi. Iso o'ttiz yoshda, u Yuhannoning oldiga keladi va suvga cho'mishni so'raydi. Siz deyarli Yuhannoning kuchli ovozidan xotirjamlikni eshitasiz, & quot; Men sizni suvga cho'mdirishim kerak, siz esa mening oldimga keldingizmi? & Quot;

Bu tarixni butun tarix kutmoqda

Dunyo tarixida sodir bo'lgan har bir buyuk voqea, olamning Xudosi, hamma narsaning yaratuvchisi, inson tanasidagi Xudoning Kalomi O'z missiyasi uchun moylangan va gapirmoqchi bo'lgan bu qudratli lahza bilan taqqoslanadi. dunyoga.

& quot; Hozir shunday bo'lishga ruxsat bering, chunki biz barcha solihlikni bajarishimiz kerak. & quot; Matto 3:15

Iso hech qachon gunoh qilmagan va shuning uchun tavba qilishning hojati yo'q edi, lekin u Yahyoning suvga cho'mishida Xudoning solihligini ko'rdi. Qizig'i shundaki, Iso nima uchun solihlik haqida qayg'uradi, buning sababini Ishayo Masih haqidagi so'zlarida topish mumkin:

& quot; Adolat uning belbog'idir. & quot; Ishayo 11: 5

Yangi Ahd
Grafikalar
Xaritalar
Suvga cho'mdiruvchi Yahyoning tug'ilishi
Isoning tug'ilishi
Isoning bolaligi
Suvga cho'mdiruvchi Yahyo paydo bo'ldi
Isoning suvga cho'mishi
Isoning vasvasasi
Iso o'z ishini boshlaydi
Iso ma'badni tozalaydi
Iso Nikodim bilan uchrashdi
Jonning qamoqqa olinishi
Tog'dagi va'z
O'n ikki tanlangan
Beva ayolning o'g'lini tarbiyalash
Jonning qamoqxonadan so'rovi
Iso bo'ronni tinchitadi
Iso Yairning qizini tarbiyalaydi
Suvga cho'mdiruvchi Yahyoning o'limi
Ko'pchilikni oziqlantirish
Transfiguratsiya
Iso Jaliladan ketadi
Iso Samariyada rad etdi
Iso Lazarni tiriltirdi
Yetmishning vazifasi
Baytaniyada bayram
Triumfal kirish
Oxirgi kechki ovqat
Xiyonat
Xochga mixlanish
Tirilish
Osmonga ko'tarilish
Muqaddas Ruh berilgan
Cherkov tashkil etilgan
Birinchi ta'qiblar
Filipp Samariyada
Shoulning konvertatsiyasi
Birinchi G'ayriyahudiy qabul qilingan
Antioxiyadagi cherkov
Jeyms Hirod tomonidan o'ldirilgan
Pavlusning konvertatsiyasi
Polning birinchi missionerlik sayohati
Quddusdagi kengash
Polning ikkinchi missionerlik sayohati
Polning uchinchi missionerlik sayohati
Pavlusning Quddusda hibsga olinishi
Pol Kesariyada
Polning Rimga sayohati
Pol Rimga keladi
Polning Rimda qamoqqa olinishi
Pol oqlandi
Pol turli joylarga tashrif buyuradi
Polning Rimdagi 2 -turmasi
Polning shahidligi
Quddusning vayron qilinishi

Bibliya hikoyasi

Suvga cho'mdiruvchi Yahyoning tug'ilishi
Isoning tug'ilishi
Isoning bolaligi
Yahyo cho'mdiruvchining xizmatining boshlanishi
Isoning suvga cho'mishi
Masihning vasvasasi
Iso jamoat xizmatini boshladi
Iso ma'badni tozalaydi
Iso Nikodim bilan uchrashdi
Yahyo cho'mdiruvchining qamoqqa olinishi
Tog'dagi va'z
O'n ikki shogird tanlangan
Beva ayolning o'g'lini tarbiyalash
Yahyo cho'mdiruvchining qamoqxonadan so'rovi
Iso bo'ronni tinchlantirmoqda
Iso Yairning qizini tarbiyalaydi
Suvga cho'mdiruvchi Yahyoning o'limi
Ko'pchilikni oziqlantirish
Isoning o'zgarishi
Iso Jaliladan oxirgi marta ketadi
Iso Samariyada rad etilgan
Iso Lazarni tiriltiradi
Yetmishning vazifasi
Baytaniyada bayram
Shogirdlari bilan oxirgi kechki ovqat
Yahudoning xiyonati
Isoning xochga mixlanishi
Isoning tirilishi
Isoning yuksalishi
Muqaddas Ruh to'kilgan
Cherkov tashkil etilgan
Xristianlarning birinchi ta'qiblari
Filipp Samariyada
Shoulning konvertatsiyasi
Birinchi G'ayriyahudiy qabul qilingan
Antioxiyada cherkovning tashkil topishi
Matto Xushxabari yozilgan
Jeymsni Hirod o'ldirdi
Pavlusning Damashq yo'lidagi konvertatsiyasi
Polning birinchi missionerlik sayohati boshlanadi
Quddusdagi Kengash
Polning ikkinchi missionerlik sayohati boshlanadi
I Salonikaliklar yozilgan
II Salonikaliklar yozilgan
Polning uchinchi missionerlik sayohati boshlanadi
I Korinfliklar yozilgan
Galatiyaliklar yozilgan
II Korinfliklar yozilgan
Rimliklarga yozilgan
Luqo Xushxabari yozilgan
Pavlusning Quddusda hibsga olinishi
Pol Kesariyada
Polning Rimga sayohati
Pol Rimga etib keldi
Polning Rimda qamoqqa olinishi
Efesliklar yozilgan
Filippiliklar yozilgan
Kolosaliklar yozilgan
Filimon yozilgan
Jeyms yozilgan
Men Butrus yozilgan
Amallar yozilgan
Pol oqlandi
U turli joylarga tashrif buyuradi
Ibroniylar yozilgan
Men Timoti yozilgan
Titus yozilgan
Mark Xushxabari yozilgan
II Butrus yozilgan
Polning Rimda 2 kunlik qamoq jazosi
2 Timo'tiy yozilgan
Polning shahidligi
Yahudo yozilgan
Quddusning vayron qilinishi
Jonning yozuvlari


Suvga cho'mish qanday paydo bo'lgan? Suvga cho'mishning kelib chiqishi nima?

Suvga cho'mish - bu odamning Iso Masihga bo'lgan ishonchining ochiq ifodasi. Isoda najot faqat Isoga bo'lgan imon orqali inoyat orqali bo'ladi (Efesliklarga 2: 8-9). Biroq, Iso barcha masihiylarga ishonganlarida suvga cho'mishni buyurdi (Matto 28: 19-20).

Iso masihiylarga namuna sifatida suvga cho'mdirilgan (Matto 3: 13-17). Havoriylar suvga cho'mishdi, shuningdek imon keltirganlarni suvga cho'mdirishdi. Ammo bundan oldin, Yahyo cho'mdiruvchi allaqachon yahudiy xalqini tavba qilishga chaqirgan va tavbaning belgisi sifatida suvga cho'mishni o'z ichiga olgan xizmatga ega edi: "Yahyo sahroda suvga cho'mib, gunohlarning kechirilishi uchun tavba qilish suvga cho'mishini e'lon qildi. Butun Yahudiya o'lkasi va butun Quddus uning oldiga borar va gunohlarini tan olib, Iordan daryosida suvga cho'mdirilar edi "(Mark 1: 4-5). Yuhannoning suvga cho'mishi najoddan ko'ra tavba qilish edi.

Yahyo suvga cho'mishdan oldin, suvga cho'mish yahudiy madaniyatida allaqachon mavjud bo'lgan. Ba'zilar, bu ruhoniylarni ruhoniylik vazifalarini bajarishdan oldin suv bilan tozalash bilan bog'liq deb hisoblashadi (Levilar 16: 4). Levilar 16: 23-24: "Keyin Horun yig'ilish chodiriga kiradi va muqaddas joyga kirganida kiygan zig'ir kiyimlarini echib tashlaydi va jasadini suvga cho'mdiradi. muqaddas joyda kiyimlarini kiyib, tashqariga chiqinglar ».

Bu suvga cho'mishning kelib chiqishi yoki yo'qligidan qat'i nazar, yahudiylarning tarixi shuni ko'rsatadiki, Yahudiylarning suvga cho'mish marosimiga o'xshash tozalash marosimlari Yahyo cho'mdirishdan oldingi davrlar oralig'ida aniq bo'lgan. Uning xizmati, ehtimol, bu amalni Masihning xizmatidan oldin keng jamoatchilikni tavba qilishga chaqirish usuli sifatida ishlatgan.

Masihning xizmatidan so'ng, birinchi imonlilar Isoga ishonganliklari uchun suvga cho'mishdi. Quddusda Hosil bayrami kuni cherkov boshlangan kuni bizga shunday deyishadi: "Shunday qilib, Uning so'zini qabul qilganlar suvga cho'mishdi va o'sha kuni uch mingga yaqin odam qo'shildi" (Havoriylar 2:41). Boshqa muhim suvga cho'mishlarga Efiopiya bekasi (Havoriylar 8: 26-40) va Pavlusning suvga cho'mishi kiradi (Havoriylar 9:18).

Hozirgi kunda ham imonlilar suvga cho'mishlari kutilmoqda: "Shuning uchun borib, hamma xalqlarni shogird tayyorlanglar, ularni Ota, O'g'il va Muqaddas Ruh nomi bilan suvga cho'mdiringlar" (Matto 28:19). Shunday qilib, masihiy ochiqchasiga Isoga sodiqligini va boshqa nasroniylar bilan aloqasini bildiradi. Garchi bugungi kunda suvga cho'mish qanday va qachon o'tkazilishi haqida boshqa ko'plab savollar bo'lsa -da, Muqaddas Yozuvlar Iso Masihga ergashuvchilar uchun uning ahamiyati haqida aniq.


Iso suvga cho'mish va Uch Birlik

Uchlik ta'limoti Isoning suvga cho'mishi haqidagi hisobotda ifodalangan:

Xudo Ota osmondan gapirdi, Xudo O'g'il suvga cho'mdi va Xudo Muqaddas Ruh kaptar kabi Isoga tushdi.

Kabutar Isoning samoviy oilasining roziligining darhol belgisi edi. Uchbirlikning uch a'zosi ham Isoni qo'llab -quvvatlashga kelishdi. U erda bo'lgan odamlar uning mavjudligini ko'rishlari yoki eshitishlari mumkin edi. Uchov ham kuzatuvchilarga Iso Masihning Masih ekanligiga guvohlik berishdi.


Suvga cho'mish tarixi

Suvga cho'mish Eski Ahddan boshlab kuzatilishi mumkinligini bilarmidingiz? Ibtido kitobida sakkiz kishi suv toshqinidan qutqarilgan. Butrus 1 Butrus 3:21 da: "Suvga cho'mish suvga cho'mish endi sizni Iso Masihning tirilishi orqali qutqaradi", deb aytgan. Ibtido 7 -dagi buyuk suv toshqini hamma narsani vayron qildi va Xudoning insoniyatga qilgan hukmining namoyishi bo'ldi. Suv va suvga cho'mish Eski Ahdda o'limga olib keldi, lekin Nuh va uning oilasi Rabbiyning belgisidan iltifot topdilar. Natijada, Xudo uni va xotinini, har bir o'g'li va xotinini suv toshqinidan asradi.

Xudo yana Qizil dengizning bo'linishida o'z xalqini qutqarishni tanladi, bu haqda 1 Korinfliklarga 10: 2 da aytilgan. Yangi ahddan oldin suv o'lim vositasi bo'lgan, lekin Xudo Isroil xalqini Chiqish 14: 21-22 dagi suvdan qutqarish uchun Musodan foydalangan. Misrliklar omon qolmadilar, chunki ular Rabbiydan qo'rqmadilar va Unga xizmat qilmadilar.

1 Butrus 3:21 da Qavslar ichida Muqaddas Yozuvga e'tibor berish qiziq. Suvga cho'mish - tanadagi ifloslikni yo'q qilish emas, balki "Xudo oldida vijdonli bo'lish garovidir". Suvga cho'mish Masihga ergashishda itoatkorlikning ramziy harakati ekanligini tushunish biz uchun juda muhimdir. Eski Ahd payg'ambarlari suvni ichki tozalash uchun tashqi ramz sifatida ishlatgan (Ishayo 1:16 Hiz. 36:25 Zab. 51: 2). 1 Yangi ahd va Masihning kelishi bilan u suvga cho'mishni qutqarishning ramzi qilib qo'ydi. Uning tirilishi imonlilarni o'limdan qutqaradi (1 Butr. 3:21).

Suvga cho'mdiruvchi Yahyo Masihga yo'l tayyorladi va yangi ahdni ochishga yordam berdi. U eski ahdning oxirgi payg'ambari edi. Matto 3: 11-16, Yahyo suvga cho'mdiruvchi Isoni Iordan daryosida suvga cho'mdirgani haqida hikoya qiladi. Iso qurbonlik qildi va imonlilarga suvga cho'mishda Unga ergashish uchun o'rnak ko'rsatdi. Biz suvga cho'mishning mohiyatini unutmasligimiz kerak - bu bizning gunohkorligimizni yo'q qiladigan Iso qoni. Suv bizning tashqarimizni tozalasa, Isoning qoni qalbimizni gunohdan tozalaydi.

Rimliklarga 6: 4 da shunday deyilgan: "Shunday qilib, biz Masih Otaning ulug'vorligi bilan o'liklardan tirilganidek, biz ham yangi hayot tarzida yurishimiz uchun, biz suvga cho'mib, suvga cho'mish bilan U bilan ko'mildik".

Havoriylarni o'rganishni tugatganingizda, suvga cho'mish tarixini ko'rib chiqing. Imonli va suvga cho'mmagan o'quvchilarni vazir bilan gaplashish va suvga cho'mish vaqtini belgilash uchun birinchi qadamlarni qo'ying. Suvga cho'mganlarni, Masih bizning hayotimizda qilgan va qilayotgan ishlarini unutmaslikka undang va ularni har kuni Uning yo'lida yurishga intiling.


Iso osmonga ko'tarilishidan oldin, u shogirdlariga: "Shuning uchun borib, hamma xalqlardan shogird tayyorlanglar, ularni Ota, O'g'il va Muqaddas Ruh nomi bilan suvga cho'mdiringlar", - deb buyurgan (Matto 28:19).

Cherkovning birinchi bir necha asrlarida, bu Isodan o'rnak oladigan tarzda amalga oshirilgan. U Iordan daryosida, suvga cho'mdiruvchi Yuhanno tomonidan suvga cho'mdirilgan va natijada, nasroniylar suv oqishi mumkin bo'lgan joylarda suvga cho'mishni afzal ko'rishgan.

The Og'riq, 65-80 yillar oralig'idagi anonim nasroniy risolasi suvga cho'mish joyi haqida aniq ko'rsatmalar beradi.

Bu erta ko'rsatma suvga cho'mish daryo yoki boshqa "tirik suvga" cho'mish orqali amalga oshirilishi mumkinligini yoki uni boshiga uch marta suv quyish orqali amalga oshirilishi mumkinligini tushuntiradi. Ikkala shakl ham haqiqiy edi va vaziyatga qarab ishlatilgan. Ro'za, yuqoridagi iqtibosda ko'rinib turibdiki, suvga cho'mishga tayyorgarlikning muhim qismi bo'lib, unga "suvga cho'mdiruvchi" (ya'ni ruhoniy yoki diakon) va "suvga cho'mdiriladigan" kishi kiradi.

III asrga tegishli qadimiy matn Apostol an'anasi, Odatda Rim Gippolitiga tegishli bo'lib, suvga cho'mish marosimi boshqa ko'plab marosimlar bilan o'ralganligini tushuntiradi. Quyida erta cherkovda suvga cho'mishning asosiy qismlari haqida qisqacha ko'rsatma berilgan.Eslatma: Bu har bir daqiqani o'z ichiga olmaydi, lekin faqat asosiylari.)

Suvga cho'mish (va hozir ham katolik cherkovida) bo'lib o'tdi, bundan oldin bir nechta kichik "exorcismlar" bo'lgan, bu erda ruhoniy yoki episkop suvga cho'mish arafasida bo'lgan katexumenlar uchun ibodat qilib, ularni gunohga bog'liqlikdan ozod qilgan.



Ko'proq o'qish:
Bu kuchli quvg'inlar har yili cherkovlarda o'tkaziladi

Kechasi hushyorlik

Ga ko'ra Apostol an'anasi"Ular butun tunni hushyorlikda o'tkazadilar, o'qish va ko'rsatmalarni tinglaydilar." Suvga cho'mish bu birinchi imonga kelganlar uchun hayotdagi katta o'zgarish edi va cherkov ularning yaxshi tayyorgarlik ko'rishlarini xohladi.

Imon kasbi va gunohdan voz kechish

Suvga cho'mishdan oldin, katexumenlar ruhoniy/episkop oldida o'z e'tiqodlarini e'tirof etishlari va avvalgi turmush tarzidan voz kechishlari kerak edi. The Katolik entsiklopediyasibu voz kechish va kasb qanday qo'llanilganini tushuntiradi.

Yog 'bilan moylash

Suvga cho'mganlar suvga cho'mishdan oldin va keyin moy bilan moylanganlar. Birinchi moy "quvg'in yog'i" edi va suvga cho'mgandan keyin ikkinchi moy "ruhoniy, payg'ambar va shoh" sifatida uch marotaba ularning moylanishini ramziy qildi. Yangi suvga cho'mganlarni moylashning hozirgi formulasi, "Masih ruhoniy, payg'ambar va Podshoh sifatida moylangani kabi, siz ham abadiy hayotni baham ko'rib, uning tanasi a'zosi sifatida yashashingiz mumkin" degan ma'noni anglatadi.

Eskisini yechish, yangisini kiyish

The Apostol an'anasi suvga cho'mganlar qanday qilib "kiyimlarini echib", "yalang'och" suvga tushishlari kerakligini tushuntiradi. Olimlar suvga cho'mish qanchalik "yalang'och" bo'lgani va bu faqat tashqi kiyimni yoki hamma kiyimni anglatadimi yoki yo'qmi, bahslashadilar. Qanday bo'lmasin, bu ruhiy jihatdan o'ziga xos "o'lim" ni va gunohdan qat'iy chiqib ketishni anglatardi. Bu suvga cho'mish chog'ida yangi odam bo'lib tug'ilishlari va Masihda yangi hayotni kiyish uchun eski kiyimlarini tashlab, eski yo'llarini tashlashlari kerakligini jismoniy eslatma edi.

Suvga cho'mgandan so'ng, yangi suvga cho'mganlar oq kiyim kiyib, gunohlarining poklanishini va ruhining pokligini ifodalab, suvga cho'mish shriftida yangidan tug'ilganlar.

Katolik cherkovida hozirgi suvga cho'mish marosimi bu ramziylikni aks ettiradi.

Ko'p jihatdan, katolik cherkovi suvga cho'mishning dastlabki amaliyotlarini sodiqlik bilan saqlab kelgan, bu kattalarga nasroniy taqlid qilish marosimida to'liq ko'rilgan, lekin uni chaqaloqlarni suvga cho'mdirishda ham siqilgan shaklda ko'rish mumkin.

Suvga cho'mish - bu masihiyning ruhini abadiy belgilaydigan go'zal marosimdir.



Ko'proq o'qish:
Katoliklarning chaqaloqlarni suvga cho'mdirishining Bibliyadagi sababi



Ko'proq o'qish:
Suvga cho'mish sanasini bilasizmi?

Aletiyani qo'llab -quvvatlang!

Agar siz ushbu maqolani o'qiyotgan bo'lsangiz, bu Aleteiyani imkon yaratgan siz kabi odamlarning saxiyligi tufayli.


Iso xizmatining xronologiyasi

Luqo 3: 1 ga binoan, Iso xizmatining va uning jamoat hayotining vaqti, suvga cho'mdiruvchi Yahyo tomonidan Rim imperatori Tiberiyning o'n beshinchi yili suvga cho'mishi bilan boshlanadi. Suvga cho'mdiruvchi Yuhanno jamoat xizmatini milodiy 26-yil bahorida, Lord 3: 1-14 ga binoan, Jordon daryosi bo'yida tavba qilishga chaqiriq bilan boshlaydi. Tiberiy Tsezar avgust bilan birgalikdagi hukmronligini milodiy 11 -yil 1 -iyulda boshladi. Bu aniq, milodiy 26 -yilning yoz oxirida Isoning suvga cho'mishi. Suvga cho'mdiruvchi Yahyo, Isoning amakivachchasi, shu yilning aprel oyida 30 yoshga to'lgan bo'lardi va o'z xizmatini boshlardi. Xuddi shu Muqaddas Yozuvdan bilamizki, Yahudoni Pontiy Pilat boshqaradi, podshoh Hirod esa Jaliladagi Tetarxdir. Biz Luqo 3:23 dan bilamizki, Iso qariyb 30 yoshda va suvga cho'mdiruvchi Yahyodan olti oy kichikdir. Iso tug'ilishining hisoblangan sanasi-364 kunlik taqvim bo'yicha miloddan avvalgi 5-yil 20-oktabr va#8211 yaratilish kuni.

Isoning jamoat hayoti

Yahyo cho'mdiruvchi va'z qila boshladi

Isoga xizmat qilish vaqti Cho'mdiruvchi Yahyo tomonidan Isoning suvga cho'mishi bilan boshlanadi. Isoning suvga cho'mdirilishining taxminiy sanasi - 26 sentyabrda 8 sentyabr va#8211 yil 25 -yakshanba. Isoning xizmat qilish sanasining bu muhim xronologiyasi Isoning hisoblangan 30 yilligiga 42 kun qolgan. Isoning suvga cho'mish sanasi va yili miloddan avvalgi 455 yilda Quddus devori qurilganidan 480 yil o'tgach, Nehemya 6:15 ga binoan. Iso uch yarim yildan keyin milodiy 30 yilda Fisih bayramida xochga mixlanadi. Miloddan avvalgi 26 yilda Isoning suvga cho'mishi, Iso hayotining vaqt jadvalini Doniyorning 70 haftalik bashoratida aniq ko'rsatib beradi.

Davlat xizmatining birinchi yili

Suvga cho'mdiruvchi Yahyo suvga cho'mgandan so'ng, Iso 40 kun va 40 kecha sahroda suvsiz va ovqatsiz vasvasaga solinadi. Sahrodan chiqqanidan so'ng, Iso shogirdlarini chaqira boshladi: "Kel, menga ergashing, shunda men sizni odam ovchilari qilaman" (Matto 4:19). Iso jamoat hayoti va xizmatining birinchi yilidagi ba'zi voqealar namunasi quyidagilarni o'z ichiga oladi:

  1. Iso suvni sharobga aylantiradi (Yuhanno 2: 1-11).
  2. Iso Jaliladagi ibodatxonalarda ta'lim bera boshladi (Luqo 4: 14-15).
  3. Iso milodiy 27 -yili Fisih bayrami uchun Quddusga boradi (Yuhanno 2:13).
  4. Iso ma'badni birinchi marta tozalaydi. U buni miloddan avvalgi 30-yilda xochga mixlanishidan bir necha kun oldin, uch yildan keyin yana qiladi (Yuhanno 2: 14-17).
  5. Nikodim kechasi Isoning oldiga keladi (Yuhanno 3: 1-21).
  6. Suvga cho'mdiruvchi Yahyo shogirdlariga Iso o'zidan ko'ra muhimroq ekanligini aytadi: “ u ko'payishi kerak, men esa kamayishi kerak ”: (Yuhanno 3: 27-36).
  7. Iso bug'doy yig'imidan to'rt oy oldin samariyalik ayol bilan quduq oldida gaplashadi. Yoqubda bo'lib o'tgan mashhur voqea, Iso birinchi marta u kutilgan "Mesiya" deb e'lon qiladi (Yuhanno 4: 5-38).
  8. Shoh Hirod suvga cho'mdiruvchi Yahyoni qamoqqa tashlaydi (Matto 14: 3-4 Mark 6: 17-20 Luqo 3: 18-20).
  9. Iso zodagonlarning o'g'lini davolaydi (Yuhanno 4: 46-54).
  10. Iso Nosirada Ishayo ta'limotini rad etdi. Isoning ta'limoti uning Masih ekanligini ochib beradi (Luqo 4: 16-30).
  11. Iso jinlarni Kapernumda quvib chiqaradi (Mark 1: 21-28 Luqo 4: 31-37).
  12. Iso shifo beradigan mo''jizalar haqidagi hikoyalar Jalilada tarqaldi (Matto 4: 23-25 ​​Mark 1:39 Luqo 4: 33-44).

Taqdim etilgan xronologiya Birinchi yil Davlat xizmati

Matto 3: 1-12 Mark 1: 1-8 Luqo 3: 1-20 Yuhanno 1: 19-28

Suvga cho'mdiruvchi Yahyo o'ttizda va'z qila boshladi

Bu suvga cho'mdiruvchi Yahyoning o'ttizinchi tug'ilgan kuni.

Sana sanasi: ESDIS

BR taqvim kunining raqami: 186

BR Yaratilish yillari: 4139

BR: 20 aprel, yakshanba - milodiy 3, 26 yil

GH: Yakshanba, 29 mart - milodiy 7, 26 -nisan

Julian kuni raqami: 1730643.75

Matto 3: 13-17 Mark 1: 9-11 Luqo 3: 21-22 Yuhanno 1: 32-34

Jordon daryosida Isoning suvga cho'mishi

Isoning suvga cho'mishi Quddus devori qurilganidan 480 yil o'tgach sodir bo'ladi (Naximiyo 6:15). Bu voqea, shuningdek, Tiberiy hukmronligining o'n beshinchi yilida, Isoning 30 tug'ilgan kunidan 42 kun oldin sodir bo'ladi.

BR taqvim kunining raqami: 326

BR Yaratilish yillari: 4139

BR: 8 sentyabr, yakshanba - milodiy 25, 26 yil

GH: 16 -avgust, yakshanba - av. 29, 26 -avgust

Julian kuni raqami: 1730783.75

Matto 4: 1-11 Mark 1: 12-13 Luqo 4: 1-2

Sahroda qirqinchi birinchi raqam

BR taqvim kunining raqami: 327

BR Yaratilish yillari: 4139

BR: 9 -sentyabr, dushanba - milodiy 26, 26 -yil

GH: 17 -avgust, dushanba - av. 30, 26 -yil

Julian kuni raqami: 1730784.75

Matto 4: 3-4 Luqo 4: 3-4

Shayton Isoni toshlarni nonga aylantirmoqchi

Iso Qonunlar 8: 3 dan iqtibos keltiradi.

BR taqvim kunining raqami: 338

BR Yaratilish yillari: 4139

BR: 20 sentyabr, juma - milodiy 8, 26 -tishri

GH: 28 -avgust, juma - milodiy 11, 26 -avgust

Julian kuni raqami: 1730795.75

Shayton Isoni ma'bad tepasidan sakrashga undaydi

Shayton Zabur 91: 11-12 dan iqtibos keltiradi. Iso Qonunlar 6:16 dan iqtibos keltiradi. Muso Chiqish 17: 2 da "Rabbiyni vasvasaga solish" haqida savol tug'diradi.

BR taqvim kunining raqami: 350

BR Yaratilish yillari: 4139

BR: 2 oktyabr, chorshanba - milodiy 20, 26 -tishri

GH: 9 -sentabr, chorshanba - milodiy 23, 26 -yil

Julian kuni raqami: 1730807.75

Shayton Isoni dunyo shohliklari bilan vasvasaga soladi

Iso Qonunlar 6:13 va Chiqish 34:14 dan iqtibos keltiradi. Iso Matto 16:23 va Mark 8:33 da Shaytonga xuddi shunday buyuradi.

BR taqvim kunining raqami: 362

BR Yaratilish yillari: 4139

BR: 14 -oktabr, dushanba - Yaratilish kuni, milodiy 26

GH: 21 sentyabr, dushanba - milodiy 6, 26 -tishri

Julian kuni raqami: 1730819.75

Shayton vasvasalardan keyin vaqtincha ajralib ketadi

BR taqvim kunining raqami: 362

BR Yaratilish yillari: 4139

BR: 14 oktyabr, dushanba - Yaratilish kuni, milodiy 26

GH: 21 -sentabr, dushanba - milodiy 6, 26 -tishri

Julian kuni raqami: 1730819.75

Shayton ketgandan keyin farishtalar Isoga xizmat qiladilar

BR taqvim kunining raqami: 362

BR Yaratilish yillari: 4139

BR: 14 oktyabr, dushanba - Yaratilish kuni, milodiy 26

GH: 21 -sentabr, dushanba - milodiy 6, 26 -tishri

Julian kuni raqami: 1730819.75

Iso qirq kun ro'za tutdi va Jalilaga qaytdi

Muso Qonunlar 9: 9, 18 da yozilganidek qirq kun ro'za tutdi. I Shohlar 19: 8 ga binoan, Ilyos qirq kun ro'za tutdi.

BR Yaratilish yillari: 4140

BR: 18 oktyabr, juma - Yaratilish kuni, milodiy 5, 26

GH: 25 sentyabr, juma - milodiy 10, 26 -tishri

Julian kuni raqami: 1730823.75

Iso Tiberiyning o'n beshinchi yilida o'ttiz yoshga to'ldi

Isoning o'ttizinchi tug'ilgan kuni, u sahrodagi vasvasalardan qaytganidan ikki kun o'tgach sodir bo'ladi. Bu voqea Tiberiya hukmronligining o'n beshinchi yiliga to'g'ri keladi.

BR Yaratilish yillari: 4140

BR: 20 oktyabr, yakshanba - Yaratilish kuni, milodiy 7, 26

GH: 27 sentyabr, yakshanba - milodiy 12, 26 -tishri

Julian kuni raqami: 1730825.75

Yuhanno Isoning suvga cho'mishidagi voqealar haqida gapirib beradi

BR Yaratilish yillari: 4140

BR: 20 oktyabr, yakshanba - Yaratilish kuni, milodiy 7, 26

GH: 27 sentyabr, yakshanba - milodiy 12, 26 -tishri

Julian kuni raqami: 1730825.75

Suvga cho'mdiruvchi Yahyo ikkita shogirdi bilan gaplashadi

BR Yaratilish yillari: 4140

BR: dushanba, 21 oktyabr - Xeshvan milodiy 1, 26

GH: 28 sentyabr, dushanba - milodiy 13, 26 -tishri

Julian kuni raqami: 1730826.75

Endryu va Jeyms Yuhannoni qoldirib, Isoning orqasidan ergashing

"Endi soat o'nga yaqin edi" degani, soat 16:00 edi. tushdan keyin.

BR Yaratilish yillari: 4140

BR: 21 -oktabr, dushanba - milodiy 1, 26 -yil Heshvan

GH: 28 sentyabr, dushanba - milodiy 13, 26 -tishri

Julian kuni raqami: 1730826.75

Endryu Isoni Simon Butrus bilan tanishtiradi

Iso Butrusni "tosh" degan ma'noni anglatuvchi Kefa deb o'zgartirdi.

BR Yaratilish yillari: 4140

BR: 21 -oktabr, dushanba - milodiy 1, 26 -yil Heshvan

GH: 28 sentyabr, dushanba - milodiy 13, 26 -tishri

Julian kuni raqami: 1730826.75

Iso Filippga "Menga ergashing" deb ko'rsatma berdi

BR Yaratilish yillari: 4140

BR: 22 -oktabr, seshanba - milodiy 26, Xeshvan

GH: seshanba, 29 sentyabr - milodiy 14, 26 -tishri

Julian kuni raqami: 1730827.75

Filipp Natanaelni Iso bilan tanishtiradi

BR Yaratilish yillari: 4140

BR: 22 -oktabr, seshanba - milodiy 26, Xeshvan

GH: seshanba, 29 sentyabr - milodiy 14, 26 -tishri

Julian kuni raqami: 1730827.75

Iso Kanadagi suvni sharobga aylantirdi

"Uchinchi kuni" deganda, to'yning uchinchi kuni yoki shogirdlari Isoning ortidan ergashgan kunlari tushunilishi mumkin. Bu ibroniy taqvimida Heshvan 3 bo'lishi mumkin edi. Jon 21: 2 ga binoan, to'y Kanadan bo'lganidan beri Natanaelning taklifiga bog'liq bo'lishi mumkin.

BR Yaratilish yillari: 4140

BR: 23 -oktabr, chorshanba - milodiy 3, 26 -yil Heshvan

GH: chorshanba, 30 sentyabr - milodiy 15, 26 -tishri

Julian kuni raqami: 1730828.75

Iso oila/shogirdlari bilan Kafarnahumga boradi

BR taqvim kunining raqami: 14

BR Yaratilish yillari: 4140

BR: 30 -oktabr, chorshanba - Xeshvan, milodiy 10, 26

GH: 7 oktyabr, chorshanba - milodiy 22, 26 -tishri

Julian kuni raqami: 1730835.75

Iso Jaliladagi ibodatxonalarda ta'lim bera boshladi

BR taqvim kunining raqami: 26

BR Yaratilish yillari: 4140

BR: dushanba, 11 noyabr - Xeshvan, milodiy 22, 26

GH: 19 -oktabr, dushanba - Yaratilish kuni 3, 26 -yil

Julian kuni raqami: 1730847.75

Iso milodiy 27 -yili Fisih bayrami uchun Quddusga boradi

Bu Isoning jamoat xizmatidagi to'rtta Fisih bayramining birinchisi.

BR taqvim kunining raqami: 172

BR Yaratilish yillari: 4140

BR: 6 aprel, yakshanba - milodiy 19, 27 -noyabr

GH: 14 -mart, yakshanba - milodiy 22, 27 -yil

Julian kuni raqami: 1730993.75

Milodiy 27-yilda 10-Nison-Fisih bayramining boshlanishi

BR taqvim kunining raqami: 190

BR Yaratilish yillari: 4140

BR: 24 -aprel, payshanba - milodiy 7, 27 -yil

GH: payshanba, 1 aprel - milodiy 10, 27 nisan

Julian kuni raqami: 1731011.75

11-Nison-Iso birinchi marta ma'badni tozalaydi

Iso uch yil o'tgach, milodiy 30 -yil 11 -noyabrda Pasxa haftasida yana ma'badni tozalaydi. Miloddan avvalgi 30 yilda Ma'badning ikkinchi marta tozalanishi Matto 21: 12-13, Mark 11: 15-17 va Luqo 19: 45-46 da yozilgan.

Sana sanasi: ESDIS

BR taqvim kunining raqami: 191

BR Yaratilish yillari: 4140

BR: 25 aprel, juma - milodiy 8, 27 yil

GH: 2 aprel, juma - milodiy 11, 27 -noyabr

Julian kuni raqami: 1731012.75

Yahudiylar uning "tozalash" hokimiyatining belgisini so'rashadi

Bu voqea miloddan avvalgi 19 yilda Hirod ibodatxonasi qurilishi boshlanganidan qirq olti yil o'tgach sodir bo'ladi. Isoning: "Bu ma'badni vayron qiling, men uch kundan keyin uni qayta tiklayman", degan so'zlari noto'g'ri yozilgan va Matto 26:61 va Mark 14:58 da o'tkazilgan sud jarayonida unga qarshi ishlatilgan bo'lardi.

Sana sanasi: ESDIS

BR taqvim kunining raqami: 191

BR Yaratilish yillari: 4140

BR: 25 aprel, juma - milodiy 8, 27 yil

GH: 2 aprel, juma - milodiy 11, 27 -noyabr

Julian kuni raqami: 1731012.75

Milodiy 27 yilda 14 -Nison Fisih bayrami

14 -Nison Fisih bayrami Yangi Ahddagi voqealarga nazar tashlasak, Yaratilishning (SDFC) quyosh sanasi. Endi biz quyosh taqvimi bilan shug'ullanmoqdamiz. 14-Nison har doim Grigoriy taqvimida 5-aprelga to'g'ri keladi. 14 -Nison kabisa yilining 3 -apreliga to'g'ri keladi.

Sana qilingan tadbir turi: Fisih bayrami

BR taqvim kunining raqami: 194

BR Yaratilish yillari: 4140

BR: dushanba, 28 aprel - milodiy 11, 27 yil

GH: dushanba, 5 aprel - milodiy 14, 27 -nisan

Julian kuni raqami: 1731015.75

Nikodim kechasi Isoning oldiga keladi

Iso "qayta tug'ilish" kerakligini o'rgatadi.

BR taqvim kunining raqami: 197

BR Yaratilish yillari: 4140

BR: payshanba, 1 may - milodiy 14, 27 yil

GH: payshanba, 8 aprel - milodiy 17, 27 nisan

Julian kuni raqami: 1731018.75

Iso va shogirdlari Yahudiyada suvga cho'mishdi

Yahyo cho'mdiruvchi Salim yaqinidagi Enon shahrida dars beradi. Yangi Ahdda, suvga cho'mdiruvchi Yahyo qamoqqa olinadigan vaqtga yaqinlashmoqda.

BR taqvim kunining raqami: 200

BR Yaratilish yillari: 4140

BR: 4 -may, yakshanba - milodiy 17, 27 -yil

GH: 11 -aprel, yakshanba - milodiy 20, 27 -nisan

Julian kuni raqami: 1731021.75

Yuhannoning shogirdlari yahudiylar bilan poklanish haqida gaplashadilar

BR taqvim kunining raqami: 202

BR Yaratilish yillari: 4140

BR: 6 may, seshanba - milodiy 19, 27 yil

GH: seshanba, 13 aprel - milodiy 22, 27 -nisan

Julian kuni raqami: 1731023.75

Yuhannoning shogirdlari Isoning suvga cho'mishining "muvaffaqiyati" ni muhokama qiladilar

BR taqvim kunining raqami: 203

BR Yaratilish yillari: 4140

BR: 7 -may, chorshanba - milodiy 20, 27 -yil

GH: 14 -aprel, chorshanba - milodiy 23, 27 -noyabr

Julian kuni raqami: 1731024.75

Yuhanno Isoning Undan ko'ra muhimroq ekanligini aytadi

BR taqvim kunining raqami: 203

BR Yaratilish yillari: 4140

BR: 7 -may, chorshanba - milodiy 20, 27 -yil

GH: 14 -aprel, chorshanba - milodiy 23, 27 -noyabr

Julian kuni raqami: 1731024.75

Farziylar Isoni Yuhannodan ko'ra ko'proq suvga cho'mdirayotganini eshitishadi

BR taqvim kunining raqami: 204

BR Yaratilish yillari: 4140

BR: 8 -may, payshanba - milodiy 21, 27 -yil

GH: payshanba, 15 aprel - milodiy 24, 27 -nisan

Julian kuni raqami: 1731025.75

Iso Samariya yo'li bilan Jalilaga jo'naydi

BR taqvim kunining raqami: 204

BR Yaratilish yillari: 4140

BR: 8 -may, payshanba - milodiy 21, 27 -yil

GH: payshanba, 15 aprel - milodiy 24, 27 nisan

Julian kuni raqami: 1731025.75

Iso va shogirdlari Samariyaga kelishdi

BR taqvim kunining raqami: 207

BR Yaratilish yillari: 4140

BR: 11 -may, yakshanba - milodiy 24, 27 -yil

GH: yakshanba, 18 aprel - milodiy 27, 27 -nisan

Julian kuni raqami: 1731028.75

Iso Yoqub qudug'ida samariyalik ayol bilan gaplashmoqda

Yuhanno 4:34 ga ko'ra, Iso avgustda bug'doy yig'imidan to'rt oy oldin samariyalik ayol bilan uchrashadi. E'tibor bering, bu voqeaning quyosh sanasi aprel oyining o'rtalariga to'g'ri keladi.

BR taqvim kunining raqami: 207

BR Yaratilish yillari: 4140

BR: 11 -may, yakshanba - milodiy 24, 27 -yil

GH: yakshanba, 18 aprel - milodiy 27, 27 -nisan

Julian kuni raqami: 1731028.75

Iso Samariyada ikki kun dars beradi

BR taqvim kunining raqami: 209

BR Yaratilish yillari: 4140

BR: 13 may, seshanba - milodiy 26, 27 yil

GH: seshanba, 20 aprel - milodiy 29, 27 -noyabr

Julian kuni raqami: 1731030.75

Matto 14: 3-4 Mark 6: 17-20 Luqo 3: 18-20

Hirod suvga cho'mdiruvchi Yahyoni qamoqqa tashladi

BR taqvim kunining raqami: 251

BR Yaratilish yillari: 4140

BR: 24 -iyun, seshanba - Tammuz 9, 27 -e

GH: 1 -iyun, seshanba - milodiy 12, 27 -sivan

Julian kuni raqami: 1731072.75

Mark 1: 14-15 Luqo 4: 14-15 Yuhanno 4:45

Iso Jalilada kutib olindi

BR taqvim kunining raqami: 264

BR Yaratilish yillari: 4140

BR: 7 iyul, dushanba - Tammuz 22, 27 milodiy

GH: 14 -iyun, dushanba - milodiy 25, 27 -sivan

Julian kuni raqami: 1731085.75

Iso zodagonning o'g'lini davolaydi-Kanadagi ikkinchi belgi

Iso Kanada bo'lganida, zodagonning o'g'li Kafarnahumda shifo topdi.

BR taqvim kunining raqami: 267

BR Yaratilish yillari: 4140

BR: payshanba, 10 iyul - Tammuz 25, 27 milodiy

GH: payshanba, 17 -iyun - milodiy 25, 27

Julian kuni raqami: 1731088.75

Matto 4: 18-22 Mark 1: 16-20 Luqo 5: 1-11

Iso birinchi shogirdlarini chaqirdi

BR taqvim kunining raqami: 299

BR Yaratilish yillari: 4140

BR: 12 -avgust, dushanba - milodiy 28, 27 -avgust

GH: 19 -iyul, dushanba - milodiy 1, 27 -avgust

Julian kuni raqami: 1731120.75

Iso Nazariyada Isayodan ta'lim berishni rad etdi

BR taqvim kunining raqami: 325

BR Yaratilish yillari: 4140

BR: 7 -sentabr, shanba - milodiy 24, 27 -yil

GH: 14 -avgust, shanba - milodiy 27, 27 -avgust

Julian kuni raqami: 1731146.75

Iso Kafarnahumda ta'lim berish uchun qaytdi

BR taqvim kunining raqami: 326

BR Yaratilish yillari: 4140

BR: 8 sentyabr, yakshanba - milodiy 25, 27 yil

GH: 15 avgust, yakshanba - av. 28, 27 milodiy

Julian kuni raqami: 1731147.75

Iso Kafarnahumda jinni quvib chiqaradi

BR taqvim kunining raqami: 360

BR Yaratilish yillari: 4140

BR: 12 -oktabr, shanba - milodiy 30, 27 -tishri

GH: 18 sentyabr, shanba - milodiy 3, 27 -tishri

Julian kuni raqami: 1731181.75

Jamoat xizmatining ikkinchi yili-tanlangan tadbirlar

  1. Iso moxovni davolaydi (Matto 8: 1-4 Mark 1: 40-45 Luqo 5: 12-16).
  2. Iso Centurion xizmatkorini davolaydi (Matto 8: 5-13 Luqo 7: 1-10).
  3. Beva ayolning o'g'li tirildi (Luqo 7: 11-16).
  4. Butrusning Kapernumdagi uyida ommaviy shifo (Matto 8: 16-17 Mark 1: 32-34 Luqo 4: 40-41).
  5. Iso Fisih haftasida sholni davolaydi (Yuhanno 5: 1-16).
  6. Yahudiylar Xudoni Uning Otasi deb da'vo qilib, Isoni o'ldirishni xohlaydilar (Yuhanno 5: 17-18).
  7. Hirod Antipas suvga cho'mdiruvchi Yahyoning boshini kesib o'limini buyuradi. Yahyo suvga cho'mdiruvchi Yahyoning boshini tanasidan judo qilgani yahudiy hokimiyati tomonidan Isoning mashhurligiga ko'proq e'tibor qaratadi (Matto 14: 1-12 Mark 6: 21-29).
  8. Iso milodiy 29 -yilda Fisih bayrami yaqinlashganda, Jalila dengiziga boradi.

Matto 4: 23-25 ​​Mark 1: 35-39 Luqo 4: 42-44

Iso boshqa shaharlarda va'z qilish uchun Kafarnahumni tark etadi

BR taqvim kunining raqami: 361

BR Yaratilish yillari: 4140

BR: Yakshanba, 13 oktyabr - milodiy 31, 27 -tishri

GH: Yakshanba, 19 sentyabr - Tishri 4, 27 milodiy

Julian kuni raqami: 1731182.75

Matto 4: 23-25 ​​Mark 1:39 Luqo 4: 33-44

Isoning shifo topishi haqidagi xabar butun Jalilaga tarqaldi

BR taqvim kunining raqami: 361

BR Yaratilish yillari: 4140

BR: Yakshanba, 13 oktyabr - milodiy 31, 27 -tishri

GH: Yakshanba, 19 sentyabr - Tishri 4, 27 milodiy

Julian kuni raqami: 1731182.75

Iso tog'dagi va'zini aytadi

BR taqvim kunining raqami: 26

BR Yaratilish yillari: 4141

BR: dushanba, 11 noyabr - Xeshvan, milodiy 22, 27

GH: dushanba, 18 oktyabr - Yaratilish kuni, milodiy 27, milodiy

Julian kuni raqami: 1731211.75

Matto 8: 1-4 Mark 1: 40-45 Luqo 5: 12-16

Moxov shifo topdi va javob yozildi

BR taqvim kunining raqami: 26

BR Yaratilish yillari: 4141

BR: dushanba, 11 noyabr - Xeshvan, milodiy 22, 27

GH: 18 oktyabr, dushanba - Yaratilish kuni, milodiy 27, milodiy

Julian kuni raqami: 1731211.75

Yuzboshining xizmatkori shifo topdi

BR taqvim kunining raqami: 27

BR Yaratilish yillari: 4141

BR: 12 -noyabr, seshanba - Xeshvan, milodiy 23, 27

GH: 19 -oktabr, seshanba - Yaratilish kuni 2, 27 -yil

Julian kuni raqami: 1731212.75

This happened in the city of Nain which was a small town South East of Nazareth.

BR Calendar Day Number: 28

BR Years from Creation: 4141

BR: Wednesday, November 13 — Heshvan 24, 27 AD

GH: Wednesday, October 20 — Creation Day 3, 27 AD

Julian Day Number: 1731213.75

Matthew 8:14-15 Mark 1:29-31 Luke 4:38-39

Peter’s Mother-In-Law is healed in Peter’s House

BR Calendar Day Number: 31

BR Years from Creation: 4141

BR: Saturday, November 16 — Heshvan 27, 27 AD

GH: Saturday, October 23 — Creation Day 6, 27 AD

Julian Day Number: 1731216.75

Matthew 8:16-17 Mark 1:32-34 Luke 4:40-41

Mass Healings Begin in Peter’s Capernaum House

BR Calendar Day Number: 32

BR Years from Creation: 4141

BR: Sunday, November 17 — Heshvan 28, 27 AD

GH: Sunday, October 24 — Creation Day 7, 27 AD

Julian Day Number: 1731217.75

BR Calendar Day Number: 32

BR Years from Creation: 4141

BR: Sunday, November 17 — Heshvan 28, 27 AD

GH: Sunday, October 24 — Creation Day 7, 27 AD

Julian Day Number: 1731217.75

Jesus Heals Paralytic on Sabbath Passover Week 28 AD

Jesus heals a paralytic man on the Sabbath, two days before Passover, on Nisan 14 during Passover Week in 28 AD.

Type of dated event: ESDIS

BR Calendar Day Number: 192

BR Years from Creation: 4141

BR: Saturday, April 26 — Iyar 9, 28 AD

GH: Saturday, April 1 — Nisan 12, 28 AD

Julian Day Number: 1731377.75

Jews Want to Kill Jesus Claiming God is His Father

The Jew also wanted to kill Jesus for healing on the Sabbath.

Type of dated event: ESDIS

BR Calendar Day Number: 192

BR Years from Creation: 4141

BR: Saturday, April 26 — Iyar 9, 28 AD

GH: Saturday, April 1 — Nisan 12, 28 AD

Julian Day Number: 1731377.75

Nisan 14 Passover in 28 AD in a Leap Year

Nisan 14 Passover is the solar date from Creation (SDFC) when we look at events in the New Testament. Now we are dealing with a solar calendar. Nisan 14 always falls on April 5 on the Gregorian calendar in a non-leap year. Nisan 14 falls on April 3 in a leap year.

Type of dated event: Sol-Passover

BR Calendar Day Number: 194

BR Years from Creation: 4141

BR: Monday, April 28 — Iyar 11, 28 AD

GH: Monday, April 3 — Nisan 14, 28 AD

Julian Day Number: 1731379.75

Herod Antipas Kills John the Baptist

BR Calendar Day Number: 114

BR Years from Creation: 4142

BR: Friday, February 9 — Shevat 21, 29 AD

GH: Friday, January 12 — Tevet 20, 29 AD

Julian Day Number: 1731663.75

Third Year of Public Ministry-Selected Events

Jesus Goes to the Sea of Galilee as Passover Approaches

BR Calendar Day Number: 165

BR Years from Creation: 4142

BR: Sunday, March 30 — Nisan 12, 29 AD

GH: Sunday, March 4 — Adar 12, 29 AD

Julian Day Number: 1731714.75

Matthew 14:13-21 Mark 6:31-44

BR Calendar Day Number: 166

BR Years from Creation: 4142

BR: Monday, March 31 — Nisan 13, 29 AD

GH: Monday, March 5 — Adar 13, 29 AD

Julian Day Number: 1731715.75

Matthew 14:22-33 Mark 6:45-52 John 6:16-21

Jesus Walks on Water of the Sea of Galilee

BR Calendar Day Number: 167

BR Years from Creation: 4142

BR: Tuesday, April 1 — Nisan 14, 29 AD

GH: Tuesday, March 6 — Adar 14, 29 AD

Julian Day Number: 1731716.75

Matthew 14:34-36 Mark 6:53-56

Jesus Heals Many at Gennesaret

BR Calendar Day Number: 167

BR Years from Creation: 4142

BR: Tuesday, April 1 — Nisan 14, 29 AD

GH: Tuesday, March 6 — Adar 14, 29 AD

Julian Day Number: 1731716.75

Jesus Teaches “I am the Bread of Life” at Capernaum

BR Calendar Day Number: 168

BR Years from Creation: 4142

BR: Wednesday, April 2 — Nisan 15, 29 AD

GH: Wednesday, March 7 — Adar 15, 29 AD

Julian Day Number: 1731717.75

Many Followers Reject Jesus and His Teaching

BR Calendar Day Number: 169

BR Years from Creation: 4142

BR: Thursday, April 3 — Nisan 16, 29 AD

GH: Thursday, March 8 — Adar 16, 29 AD

Julian Day Number: 1731718.75

Peter Confesses Jesus as “Son of the Living God”

It is important to note that the estimated date, that Peter makes this important “confession”, is Nisan 17 on the 364-Day calendar. Nisan 17 is the date that the Ark comes to rest in the mountains of Ararat in 2457 BC. This date is exactly 1,473 years after Israel makes first camp at Succoth in 1445 BC, starting the Exodus. One year after Peter’s Confession of Jesus as, “the Christ, the Son of the living God”, Nisan 17 on a solar calendar is the evening of the resurrection when Jesus meets with His disciples, when Thomas is absent. This is described in John 20:19-23.

BR taqvim kunining raqami: 170

BR Years from Creation: 4142

BR: Friday, April 4 — Nisan 17, 29 AD

GH: Friday, March 9 — Adar 17, 29 AD

Julian Day Number: 1731719.75

Jesus Says Judas Iscariot is a “Devil”

This portion of the Biblical text emphasizes that it is Jesus who chose the disciples and emphasizes His sovereignty. The MacArthur Study Bible is very helpful in accurately assessing the true character of Judas and the connection to the influence of Satan. Judas is not just “a devil”. John 13:27 makes it very clear that “Satan entered him”, referring to Judas. Some writers have mistakenly suggested that Judas was just a misguided visionary who was trying to force Jesus into starting His Kingdom. The evil heart of Judas was clearly involved in his betrayal of Jesus.

BR taqvim kunining raqami: 170

BR Years from Creation: 4142

BR: Friday, April 4 — Nisan 17, 29 AD

GH: Friday, March 9 — Adar 17, 29 AD

Julian Day Number: 1731719.75

Matthew 14:1-2 Mark 6:14-16 Luke 9:7-9

Herod Antipas Thinks Jesus is John the Baptist Risen

In this part of Scripture, even Herod Antipas recognizes that Jesus has some type of supernatural power. Mark 6:14-16 outlines how Jesus was seen by many Jews as Elijah. It was expected that Elijah would return just before the arrival of the Messiah. Others saw Jesus as a special messenger, like one of the prophets from the Old Testament. Jesus was clearly seen by many Jews as “special”, but not the expected Messiah.

BR Calendar Day Number: 177

BR Years from Creation: 4142

BR: Friday, April 11 — Nisan 24, 29 AD

GH: Friday, March 16 — Adar 24, 29 AD

Julian Day Number: 1731726.75

Nisan 14 Passover in 29 AD

Nisan 14 Passover is the Solar Date from Creation (SDFC) when we look at events in the New Testament, since we are now dealing with a solar calendar. Nisan 14 Passover always falls on April 5 on the Gregorian calendar in a non-leap year. Nisan 14 falls on April 3 in a leap year.

Type of dated event: Sol-Passover

BR Calendar Day Number: 197

BR Years from Creation: 4142

BR: Thursday, May 1 — Iyar 14, 29 AD

GH: Thursday, April 5 — Nisan 14, 29 AD

Julian Day Number: 1731746.75

Jesus in Bethany Six Days before Passover 30 AD

It is likely that Lazarus had been raised from the dead just a few days prior to this event. The Jews are now plotting to kill Jesus and Lazarus. The raising of Lazarus was probably the “last straw” that triggered the anger of the Jewish leaders to plot the murder of Jesus.

BR Calendar Day Number: 192

BR Years from Creation: 4143

BR: Saturday, April 26 — Iyar 9, 30 AD

GH: Saturday, March 30 — Nisan 8, 30 AD

Julian Day Number: 1732105.75

Matthew 26:6-13 Mark 14:3-9 John 12:2-8

Martha Serves Supper & Mary Anoints Jesus’ Feet

This evening meal, at the house of Simon the Leper, in Bethany begins the events on Sunday on the Hebrew calendar. It can be speculated that Simon may have been someone who had been healed by Jesus. Martha and Mary are apparently serving the meal for Simon. Mary, the sister of Lazarus, anoints the feet of Jesus, according to John 12:3. Matthew 26:7 and Mark 14:3 say that she also anointed the head of Jesus. She used very costly fragrant oil and breaks the alabaster flask, according to Mark 14:3. According to the footnotes for Mark 14:5 in the MacArthur Study Bible, the oil was valued at about 300 denarii. This amount would be about a year’s wages for a common laborer. It was apparently common to pay one denarii as a day’s wage. The alabaster flask containing the oil probably came from Egypt and would have also been very expensive. Many of the disciples object to this extravagance. This protest was led by Judas, the treasurer of the group. Matthew 26:12-13 echoes the response of Jesus in Mark 14:8-9 when he says, “She has done what she could. She has come beforehand to anoint My body for burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her”. Another woman anoints Jesus’ feet at a Pharisee’s house at a different time and location, as recorded in Luke 7:36-39. On this occasion Jesus tells the Parable of the Two Debtors found in Luke 7:40-50.

BR Calendar Day Number: 193

BR Years from Creation: 4143

BR: Sunday, April 27 — Iyar 10, 30 AD

GH: Sunday, March 31 — Nisan 9, 30 AD

Julian Day Number: 1732106.75

Chief Priests Plot to Kill Lazarus and Jesus

The Chief Priests come to see the recently raised Lazarus. They decide to plot the murder of both Jesus and Lazarus. These events happen during the daylight hours following the events of the previous evening at supper when Mary anointed the feet of Jesus. The next day would be Nisan 10 and the start of the Feast of Passover.

BR Calendar Day Number: 193

BR Years from Creation: 4143

BR: Sunday, April 27 — Iyar 10, 30 AD

GH: Sunday, March 31 — Nisan 9, 30 AD

Julian Day Number: 1732106.75

Matthew 21:1-11 Mark 11:1-10 Luke 19:28-40

The Triumphal Entry of Jesus into Jerusalem

This event happens on Monday, Nisan 10 on the Gregorian-Hebrew solar calendar and is often mistakenly called “Palm Sunday”. On the 364-Day calendar, the date of this event is Monday, April 28 – Iyar 11 in 30 AD. This event, on Nisan 10 of the solar calendar, starts the Feast of Passover. On this day the Sacrificial Lamb is chosen to be sacrificed four days later. On this day in 30 AD, Jesus would be hailed as a prophet from Galilee (Matthew 21:11). On Friday, the day of Passover just four days later, many of these same people would be saying, “Crucify him”, according to Mark 15:13-14, Luke 23:21, and John 19:15. On this same Monday, Iyar 11 date in 1445 BC, God parts the Red Sea at PiHahiroth. Four days after crossing the Red Sea, “on the fifteenth day of the second month after they departed from the land of Egypt”, the nation of Israel makes camp in the Wilderness of Sin, according to Exodus 16:1.

BR Calendar Day Number: 194

BR Years from Creation: 4143

BR: Monday, April 28 — Iyar 11, 30 AD

GH: Monday, April 1 — Nisan 10, 30 AD

Julian Day Number: 1732107.75

Matthew 21:12-17 Mark 11:15-19 Luke 19:45-48

Jesus Cleanses the Temple in Jerusalem

Jesus had cleansed the Temple during Passover in the first year of His public ministry in 27 AD, as recorded in John 2:14-17. It seems almost miraculous that no authority physically attempted to stop Jesus from doing the Temple cleansing on either occasion. On the first occasion, His “authority” is questioned. Jesus uses the second cleansing as a time to start two days of teaching and healing in the Temple. When Jesus cleanses the Temple, he quotes the prophecies of Isaiah 56:7 and Jeremiah 7:11. Isaiah 56:7 reads: “For My house shall be called a house of prayer for all nations”. Jeremiah 7:11 quotes God’s questioning rebuke to the nation of Israel: “Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen it,” says the Lord”.

BR Calendar Day Number: 195

BR Years from Creation: 4143

BR: Tuesday, April 29 — Iyar 12, 30 AD

GH: Tuesday, April 2 — Nisan 11, 30 AD

Julian Day Number: 1732108.75

Matthew 21:23-23:39 Mark 11:27-12:44 Luke 20:1-21:4

Jesus Teaches All Day in the Temple

After clearing out the moneychangers and other merchants from the Temple the day before, Jesus spends most of Wednesday teaching. Jesus basically has the Temple all to himself and uses His time to do a great deal of teaching. Jesus is confronted by the Pharisees and His authority is unsuccessfully challenged. Jesus is critical of the Pharisee’s false traditions and sternly condemns them publically. Jesus teaches and explains many parables. Jesus clearly displays His teaching authority as being from God. Jesus also shows his flawless understanding of God’s Word. On this day in history, the Messiah is the centerpiece on display in the Jerusalem Temple.

BR Calendar Day Number: 196

BR Years from Creation: 4143

BR: Wednesday, April 30 — Iyar 13, 30 AD

GH: Wednesday, April 3 — Nisan 12, 30 AD

Julian Day Number: 1732109.75

Matthew 26:14-19 Mark 14:10-16 Luke 22:3-13

Judas Plans to Betray Jesus as Disciples Prepare Passover Meal

These events associated with the betrayal of Jesus by Judas Iscariot and the preparation of the Last Supper meal, are events that occur simultaneously on Thursday of Easter Week. The betrayal by Judas probably happens early in the daylight hours of Thursday, Nisan 13 before noon of that day. Probably sometime after noon, the disciples get directions about the evening Passover meal that we know as the Last Supper. On this day, the Passover Lamb is killed and prepared between 3:00 p.m. and 6:00 p.m., before the start of the eight days of Passover starting on Nisan 14. It may have been a Galilean custom to celebrate the main Passover meal at the beginning of the Hebrew day at evening. It appears that other Jews would celebrate the main Passover meal in the late afternoon of Nisan 14, near the end of the day. It is also possible that both meals were heavily celebrated on Nisan 14 Passover. In Mark 14:12, the disciples ask Jesus, “Where do you want us to go and prepare, that you may eat the Passover?” When the disciples ask this question, it is still the daytime portion of Thursday and Nisan 13. Even though Nisan 14 will officially not start until 6:00 p.m. that evening, Nisan 14 is given as the date because the date in Scripture is given on the start of the Hebrew day at evening, even though most of the day will actually occur the next day on a solar calendar.

BR Calendar Day Number: 197

BR Years from Creation: 4143

BR: Thursday, May 1 — Iyar 14, 30 AD

GH: Thursday, April 4 — Nisan 13, 30 AD

Julian Day Number: 1732110.75

Matthew 26:20-30 Mark 14:17-27 Luke 22:14-30 John Chapters 13 & 14

Jesus Celebrates Last Passover Supper with Disciples

The exact dating of the Passover meal, often referred to as the Last Supper, is critical to understanding the historic and theological implications of this event. At this point, in the discussion of the events of Easter Week, it may be helpful to elaborate on the connection of the Day of Preparation to the Feast of Unleavened Bread, mentioned in John 19:14. The footnotes in the MacArthur Study Bible, related to Matthew 26:17 and Mark 14:12 are very helpful in sorting this out. There seems to be some confusion about the day of the week of the Last Supper and in some cases the day of the week of the crucifixion. I have heard more than one person say that the Last Supper and the time when Jesus is in the Garden of Gethsamane are events that occur on Thursday. Assuming the Last Supper events happened before midnight, a reasonable assumption, the day of the week would be Thursday only on a solar calendar that measures the days from midnight to midnight. On a Hebrew calendar, these events are clearly on a Friday assuming the events happened after 6:00 p.m. which is also a reasonable assumption. Some historians have suggested that the Galileans celebrated Nisan 14 most heavily at the beginning of the Hebrew day at the evening start of Passover. This would be the time of the events associated with the Last Supper. Others may have had their main Passover Feast at the end of the day ending around 3:00 p.m. at the time Jesus died on the cross. After 3:00 p.m. on Nisan 14 is the time when Jews would begin preparation for the events called the Feast of Unleavened Bread. This latter part of the day, on Nisan 14 Passover, is the time when all the food from the Passover meal is cleared out and no yeast or leavened products are allowed to remain in the home. The Feast of Unleavened Bread is also called “Passover week” and goes for seven days from Nisan 15 through Nisan 21. From this clearly stated Friday Nisan 14 Passover date of the crucifixion, all of earth’s history can be accurately measured and dated on any computer generated calendar using the Julian day number of 1,732,111.75.

BR Calendar Day Number: 198

BR Years from Creation: 4143

BR: Friday, May 2 — Iyar 15, 30 AD

GH: Friday, April 5 — Nisan 14, 30 AD

Julian Day Number: 1732111.75

Matthew 27:29-56 Mark 15:22-37 Luke 23:26-46 John 19:17-30

Jesus is Crucified on Passover

The crucifixion of Jesus, on the Nisan 14 Passover date in 30 AD, is probably the most important calendar date in history connecting the non-solar 364-Day calendar of the Old Testament and the solar calendars in use today. Obviously, the theological significance of what happened on this day is of much greater importance than the precise monumental mathematical calendar implications found in the Biblical text of both the New and Old Testament. There are numerous books, commentaries and films that accurately portray the event of the crucifixion of Jesus as the clearest example of God’s loving grace. It is God who provides an acceptable “Lamb of God who takes away the sin of the world”, according to John 1:29. In this part of the Bible Timeline research, the author wishes to focus attention on some aspects of this important day in history that are often overlooked.

It is very clear from Scripture that there is a three hour period of darkness between noon and 3:00 p.m. during the event of the crucifixion. This period of darkness is mentioned in three of the four Gospels. The historians Thallus (around 52 BC), Phlegon (around 137 AD), and Africanus (around 221 AD) make reference to a three hour period of darkness during the nineteenth year of Tiberius in 30 AD. They attempt to claim it was some unusual form of solar eclipse that lasted about three hours. They recognized this was a difficult explanation since the moon is opposite the sun during the Nisan 14 Passover on April 5 in 30 AD on the Gregorian calendar. Phlegon writes that there was, “the greatest eclipse of the sun and that it became night in the sixth hour of the day (i.e., noon) so that the stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things overturned in Nicaea”. This was clearly not explained by the sun being covered up by the moon or clouds. The sun is clearly not in the sky for about a three hour period of time. Africanus also recognized that there was no logical link between an eclipse, an earthquake, the tearing of the Temple Veil, and the bodily resurrections, described in Matthew 27:51-54, Mark 15:38-39, and Luke 23:44-47. The earthquake and other events seem to be a direct fulfillment of Amos 8:8-9, even though a large earthquake happened a few years later (est. 760 BC), according to Amos 1:1 and Zechariah 14:5.

The events following the death of Jesus are a very clear commentary by God on the events of that day. Clearly the world was put in the darkness of God’s Judgment. The statement by Jesus, shortly before His death, that “it is finished” is a statement much like a stamp on a receipt that reads, “Paid in Full”. The penalty for sin had been completely satisfied and no more sacrifices would be needed. The events recorded after His deaths are a preview of a future Day of Judgment. The bodily resurrections of others on Sunday, besides Jesus, are a preview of coming attractions of the Day of Judgment. This is followed by the eternal bodily resurrections for those who recognize Jesus as Lord and Savior.

The Friday, May 2 – Iyar 15 date of the crucifixion in 30 AD is exactly 1474 years after Israel arrives at the Wilderness of Sin on this same date in 1445 BC, as recorded in Exodus 16:1. This date in 1445 is just four days after the Crossing of the Red Sea. Two days after this date in 1445 BC, on Sunday, May 4 – Iyar 17, Israel would eat the first manna from heaven, as recorded in Exodus 16:13-21. It is also important to note that the same Hebrew dates in 30 AD happen two days apart going from Nisan 14 on the Gregorian-Hebrew calendar to Nisan 16 on the Hebrew secular calendar. In like manner, the same date in 30 AD on the Gregorian calendar is two days later on the Julian calendar.

Type of dated event: Sol-Passover

BR Calendar Day Number: 198

BR Years from Creation: 4143

BR: Friday, May 2 — Iyar 15, 30 AD

GH: Friday, April 5 — Nisan 14, 30 AD

Julian Day Number: 1732111.75

Jewish Leaders Ask Pilate to Guard the Tomb

BR Calendar Day Number: 199

BR Years from Creation: 4143

BR: Saturday, May 3 — Iyar 16, 30 AD

GH: Saturday, April 6 — Nisan 15, 30 AD

Julian Day Number: 1732112.75

Matthew 28:1-8 Mark 16:1-8 Luke 24:1-12 John 20:1-29

The Resurrection of Jesus

The resurrection of Jesus is the most important event in human history. On this date, the age of salvation begins. There is forgiveness of the eternal penalty for sin. Death has lost its sting. The numerous promises of the coming Messiah, beginning with “He shall bruise your head” in Genesis 3:15, and repeated though Israel’s prophets and patriarchs, have now been fulfilled. This event happens exactly 1474 years after the morning of the first manna from heaven during the Exodus, recorded in Exodus 16:13-21.

BR Calendar Day Number: 200

BR Years from Creation: 4143

BR: Sunday, May 4 — Iyar 17, 30 AD

GH: Sunday, April 7 — Nisan 16, 30 AD

Julian Day Number: 1732113.75

Mark 16:14 Luke 24:36-43 John 20:19-23

Jesus Appears to His Disciples without Thomas

This event happens on the evening of the resurrection. This is now Monday, April 4 – Nisan 17 on the Gregorian solar calendar in 30 AD. On the 364-Day calendar, Nisan 17 is also: the day the Ark comes to rest in the mountains of Ararat in 2457 BC, the first day out of Egypt at the Exodus in 1445 BC, and the first day of the 7-day battle for Jericho in 1405 BC.

Type of dated event: Sol-Anchor#17

BR Calendar Day Number: 201

BR Years from Creation: 4143

BR: Monday, May 5 — Iyar 18, 30 AD

GH: Monday, April 8 — Nisan 17, 30 AD

Julian Day Number: 1732114.75

John 20:26-29 I Corinthians 15:5

Jesus Appears to His Disciples with Thomas Present

This event happens eight days after the evening of the resurrection.

BR Calendar Day Number: 209

BR Years from Creation: 4143

BR: Tuesday, May 13 — Iyar 26, 30 AD

GH: Tuesday, April 16 — Nisan 25, 30 AD

Julian Day Number: 1732122.75

This event happens on the same day, on the 364-Day calendar, as the end of Solomon’s reign in 929 BC.

BR Calendar Day Number: 240

BR Years from Creation: 4143

BR: Friday, June 13 — Sivan 28, 30 AD

GH: Friday, May 17 — Iyar 26, 30 AD

Julian Day Number: 1732153.75

The event of Pentecost happens on the Gregorian-Hebrew solar calendar on Sunday, May 26 – Sivan 6 in 30 AD. Sivan 6 is the day on which Pentecost is celebrated today on the Hebrew secular calendar. On Sivan 6 in 1445 BC, God speaks from the mountain to the nation of Israel, as recorded in Exodus 20:1-21.

BR Calendar Day Number: 249

BR Years from Creation: 4143

BR: Sunday, June 22 — Tammuz 7, 30 AD

GH: Sunday, May 26 — Sivan 6, 30 AD

Julian Day Number: 1732162.75

Pentecost in 30 AD on Sivan 6 on the Gregorian-Hebrew calendar is the last day that can be given an exact date in Scripture.


The New Testament - A Brief Overview


"All the leading events recorded of Jesus' life are given at the end of this volume in the Chronological Chart and in the Chronological Table of the life of Christ so that here will be given only a general survey. Jesus began to enter upon his ministry when he was "about thirty years old" that is, he was not very far from thirty, older or younger. He is regarded as nearly thirty-one by Andrews (in the tables of chronology referred to above) and by most others. Having been baptized by John early in the winter of 26-27, he spent the larger portion of his year in Judea and about the lower Jordan, till in December he went northward to Galilee through Samaria. The next year and a half, from December, A.D. 27, to October or November, A.D. 29, was spent in Galilee and northern Israel, chiefly in the vicinity of the Sea of Galilee." - Smith

Bethabara (house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing. Joh 1:28 If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. - Smith

The Bible Mentions "Bethabara"

John 1:28 - These things were done in Bethabara beyond Jordan, where John was baptizing.

1 Corinthians 1:17 - For Christ sent me not to baptize , but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

John 1:33 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Mark 1:4 - John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Mark 1:8 - I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

John 1:26 - John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not

Luke 3:16 - John answered, saying unto [them] all, I indeed baptize you with water but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Matthew 3:11 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Galatians 3:27 - For as many of you as have been baptized into Christ have put on Christ.

Mark 16:16 - He that believeth and is baptized shall be saved but he that believeth not shall be damned.

Acts 8:36 - And as they went on [their] way, they came unto a certain water: and the eunuch said, See, [here is] water what doth hinder me to be baptized ?

1 Corinthians 1:13 - Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Acts 18:8 - And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house and many of the Corinthians hearing believed, and were baptized .

1 Corinthians 12:13 - For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free and have been all made to drink into one Spirit.

Acts 2:38 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Matthew 3:16 - And Jesus, when he was baptized , went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

John 4:1 - When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

Acts 8:12 - But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized , both men and women.

Acts 8:13 - Then Simon himself believed also: and when he was baptized , he continued with Philip, and wondered, beholding the miracles and signs which were done.

Acts 9:18 - And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized .

Acts 16:15 - And when she was baptized , and her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.

Acts 19:4 - Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Mark 1:5 - And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

Mark 1:9 - And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

Luke 3:7 - Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Acts 22:16 - And now why tarriest thou? arise, and be baptized , and wash away thy sins, calling on the name of the Lord.

Luke 7:29 - And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John.

John 3:22 - After these things came Jesus and his disciples into the land of Judaea and there he tarried with them, and baptized .

Acts 2:41 - Then they that gladly received his word were baptized : and the same day there were added [unto them] about three thousand souls.

Acts 8:38 - And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch and he baptized uni.

Matthew 3:13 - Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

Matthew 3:14 - But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

John 3:23 - And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized .

Acts 10:47 - Can any man forbid water, that these should not be baptized , which have received the Holy Ghost as well as we?

Acts 10:48 - And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Acts 16:33 - And he took them the same hour of the night, and washed [their] stripes and was baptized , he and all his, straightway.

Mark 1:8 - I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

Luke 7:30 - But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

The New Testament
Grafikalar
Maps
The Birth of John the Baptist
The Birth of Jesus
The Childhood of Jesus
John the Baptist Appears
The Baptism of Jesus
The Temptation of Jesus
Jesus Begins His Work
Jesus Cleanses the Temple
Jesus Meets Nicodemus
The Imprisonment of John
The Sermon on the Mount
The Twelve are Chosen
Raising the Widow's Son
John's Inquiry from Prison
Jesus Calms the Storm
Jesus Raises Jairus' Daughter
The Death of John the Baptist
Feeding the Multitudes
The Transfiguration
Jesus Leaves Galilee
Jesus Rejected at Samaria
Jesus Raises Lazarus
The Mission of the Seventy
The Feast at Bethany
The Triumphal Entry
The Last Supper
Xiyonat
The Crucifixion
The Resurrection
The Ascension
The Holy Spirit is Given
The Church is Established
The First Persecutions
Philip at Samaria
Conversion of Saul
The First Gentile Converted
The Church at Antioch
James Killed by Herod
Paul's Conversion
Paul's 1st Missionary Journey
Council at Jerusalem
Paul's 2nd Missionary Journey
Paul's 3rd Missionary Journey
Paul's Arrest at Jerusalem
Paul at Caesarea
Paul's Journey to Rome
Paul Arrives at Rome
Paul's Imprisonment at Rome
Paul is Acquitted
Paul Visits Various Places
Paul's 2nd Prison at Rome
The Martyrdom of Paul
The Destruction of Jerusalem

The Story of the Bible

The Birth of John the Baptist
The Birth of Jesus
The Childhood of Jesus
Beginning of John the Baptist's Ministry
The Baptism of Jesus
The Temptation of Christ
Jesus Begins His Public Ministry
Jesus Cleanses the Temple
Jesus Meets Nicodemus
The Imprisonment of John the Baptist
The Sermon on the Mount
The Twelve Disciples are Chosen
The Raising of the Widow's Son
John the Baptist's Inquiry from Prison
Jesus Calming the Storm
Jesus Raises Jairus' Daughter
The Death of John the Baptist
The Feeding of the Multitudes
The Transfiguration of Jesus
Jesus Leaves Galilee for the Last Time
Jesus is Rejected at Samaria
Jesus Raises Lazarus from the Dead
The Mission of the Seventy
The Feast at Bethany
The Last Supper with His Disciples
The Betrayal by Judas
The Crucifixion of Jesus
The Resurrection of Jesus
The Ascension of Jesus
The Holy Spirit is Poured Out
The Church is Established
The First Persecutions of the Christians
Philip at Samaria
The Conversion of Saul
The First Gentile is Converted
The Founding of the Church at Antioch
The Gospel of Matthew is Written
James is Killed by Herod
Paul's Conversion on the Road to Damascus
Paul's First Missionary Journey Begins
The Council at Jerusalem
Paul's Second Missionary Journey Begins
I Thessalonians is Written
II Thessalonians is Written
Paul's Third Missionary Journey Begins
I Corinthians is Written
Galatians is Written
II Corinthians is Written
Romans is Written
The Gospel of Luke is Written
Paul's Arrest at Jerusalem
Paul at Caesarea
Paul's Journey to Rome
Paul Reaches Rome
Paul's Imprisonment at Rome
Ephesians is Written
Philippians is Written
Colossians is Written
Philemon is Written
James is Written
I Peter is Written
Acts is Written
Paul is Acquitted
He Visits Various Places
Hebrews is Written
I Timothy is Written
Titus is Written
The Gospel of Mark is Written
II Peter is Written
Paul's 2d Imprisonment at Rome
2 Timothy is Written
Martyrdom of Paul
Jude is Written
Destruction of Jerusalem
John's Writings


Ritual Bathing in the Bible

“Then the LORD spoke to Moses, saying: You shall also make a laver of bronze, with its base also of bronze, for washing. You shall put it between the tabernacle of meeting and the altar. And you shall put water in it, for Aaron and his sons shall wash their hands and their feet in water from it. When they go into the tabernacle of meeting, or when they come near the altar to minister, to burn an offering made by fire to the LORD, they shall wash with water, lest they die. So they shall wash their hands and their feet, lest they die. And it shall be a statute forever to them– to him and his descendants throughout their generations.” Exod 30:17-21

The priests had to be ritually clean (tahor) in order to serve at the tabernacle, and Israelites who had become ritually unclean (tamay) had to restore their situation with the passing of time and bathing their whole body in fresh, ritually clean (tahor) water, according to Leviticus 15.
Later, when the temple had been built, it was necessary for everyone to be immersed in a mikveh to become ritually clean before entering the temple. There are many ancient mikva’ot (plural of mikveh) to be seen in Jerusalem, and it is clear to see the two sets of steps for each one – a set of steps going down to the mikveh in an impure (tamay) state on one side, and on the other side, steps where the pilgrim will emerge fresh and ritually clean (tahor).


Pronouncement

“Thou art my beloved Son, in whom I am well pleased.”

Following the baptism of Jesus and the descension of the Holy Spirit, a voice from heaven was heard. This was the voice of God the Father.

God said, “This is (Thou art) my beloved Son, in whom I am well pleased.” (Mark 1:11) God spoke directly to the people and to Jesus to give a pronouncement of who Christ was. Jesus was the Son of God and God approved of His life, ministry and coming sacrifice.


BIBLOGRAFIYA

  • Biblestudytools.com, “The Baptism of Jesus - Bible Story Verses & Meaning”
  • Caneday, Ardel B. “Christ’s Baptism and Crucifixion: The Anointing and Enthronement of God’s Son.” Southern Baptist Journal of Theology 8, yo'q. 3 (2004): 70–81.
  • Leithart, Peter. “Jesus' Baptism Into Priesthood”
  • Milton, John. Paradise Regained, Samson Agonistes, and the Complete Shorter Poems.
  • Vos, Hank. The Priesthood of All Believers and the Missio Dei: A Canonical, Catholic, and Contextual Perspective.

Photo credit: ©GettyImages/Jorisvo, Stained glass window depicting the Baptism of Jesus by Saint John in the cathedral of Burgos, Castille, Spain.


Videoni tomosha qiling: КАБР АЗОБИНИ КУРИБ КУЙИНГЛАР! КАБРДА АЗОБЛАНАЁТГАН ОДАМНИНГ ОВОЗИ!!!